A number of years ago someone came up with the idea that Patriarchy was
the cause of untold misery and hardship of women. So why not let the
ladies run the show for awhile and see if they can clean up the mess?
That idea began to take root, and on January 20, 1993, the Matriarchy
came into power. That's the day the Rodham-Clinton co-presidency checked
into the White House.
After thirteen years of social engineering designed to advance the
feminist agenda, we can ask, Are we now closer to the long-awaited
gender utopia?
To answer that question, we might first note that despite its
widely-publicized shortcomings, the Patriarchy had at least a few
redeeming features. Women have long enjoyed special consideration by
chivalrous lawmakers. For example, women were exempted from the military
draft and spared from the most hazardous occupations.
Because of their longer life spans, females were favored by government
programs such as Social Security and Medicare. The eligibility criteria
for welfare programs such as Medicaid gave preference to custodial
parents, another nod to mothers.
Such multi-billion dollar programs, we might note, were largely
conceived, enacted, and paid for by those linear-thinking patriarchs.
Like socialism, Matriarchy avers to be an enlightened and egalitarian
form of social order. Let's probe that claim.
We'll start with abortion. When feminists pushed to legalize the
procedure, did they envision that fathers and pregnant women would be
equal in their decision-making? Hardly. The feminists' harsh refrain was
"our bodies, ourselves."
When Carol Gilligan and her comrades pushed for the 1994 Gender Equity
in Education Act -- a law that cast the spotlight on the needs of
schoolgirls -- did they mention that boys had always lagged on tests of
reading achievement? Not to my recollection.
When president Bill Clinton named hard-Left feminist Norma Cantu as
director of the Department of Education civil rights office, she became
obsessed about the under-representation of girls in college sports
programs. But did she ever worry about the under-representation of boys
on dean's lists and honor societies? Not on your life!
When Hillary Clinton lobbied behind the scenes for the Violence against
Women Act, did she ever muse about the well-known fact that men, too,
are often victims of domestic violence? Nope.
And when the former First Lady advocated for women's health, did she
ever comment on the odd fact that men were dying 6 years earlier than
women? Well, I guess I missed that speech.
Not to pile on HRC too much, but when she stumps for her Paycheck
Fairness Act, does she ever mention the glass ceiling that keeps men
from working fewer hours, accepting less stressful jobs, and retiring at
an earlier age, as their wives often do? Ditto on that one.
When the Lavender Ladies lobbied to stiffen penalties for non-payment of
child support, did they ever address the problem of custodial moms who
blocked their ex's from seeing their own kids? Answer in the negative.
When feminists speak about child custody, do they espouse the rhetoric
of equality and fairness? Not in New York, at least, where last month
feminists lobbied ferociously against a bill that would have allowed an
equal presumption of joint custody.
So despite all the feminist hoopla about gender equality, it is
difficult to find even a single example where reality measures up to
rhetoric.
Alexis de Tocqueville was a political thinker who charted the early
stirrings of socialism in the years following the French Revolution.
Tocqueville sagely noted,
"Democracy and socialism have nothing in common but one word, equality.
But notice the difference: while democracy seeks equality in liberty,
socialism seeks equality in restraint and servitude."
In 1831 Tocqueville journeyed to the United States to study our nascent
democracy. Noting similar socialistic yearnings in America, he made this
prescient observation:
"There are people in Europe who, confounding together the different
characteristics of the sexes, would make man and woman into beings not
only equal but alike. They would give to both the same functions, impose
on both the same duties, and grant to both the same rights; they would
mix them in all things-their occupations, their pleasures, their
business. It may readily be conceived that by thus attempting to make
one sex equal to the other, both are degraded, and from so preposterous
a medley of the works of nature nothing could ever result but weak men
and disorderly women."
Weak men and disorderly women - an apt description of how things stand
in America, circa 2006.
Carey Roberts has
been published frequently in the Washington Times, Townhall.com,
LewRockwell.com, ifeminists.net, Intellectual Conservative, and
elsewhere. He is a staff reporter for the New Media Alliance.